Hands-free narration of this study — good for the car.
Synopsis
William Shishko's checklist, provided for ruling elders but useful for any evaluator, argues that assessing preaching is a duty owed both to the preacher and to the congregation's edification, yet elders often feel ill-equipped and leave the duty undone for want of objective criteria. The checklist asks whether the sermon's type (textual, topical, or expository) was clear; whether the introduction captured attention and truly introduced the sermon; whether the outline was easy to follow and memorable; whether the preacher dealt with the actual words of the text rather than flying over them; whether illustrations were sufficient and apt; whether the argument was compelling to mind, will, and emotions; whether applications grew legitimately out of the text and were pressed on the conscience; whether Christ and the gospel were preached; whether the conclusion made a final impression; whether the preacher showed earnestness and communicated to all, including children; and whether the sermon was evidently well prepared. Two supplied sermon-evaluation forms translate these questions into gradable categories — introduction, material, organization, style, delivery, illustrations, conclusion/application, and audience factors — for scoring an actual sermon.
Key points
- Elders have a duty to assess preaching for the sake of the preacher's growth and the church's edification.
- Without objective criteria, evaluators default to leaving preaching unassessed.
- Key questions include whether the sermon's type is clear, and whether it dealt with the text's actual words.
- Application should grow legitimately out of the text and be pressed on the hearers' consciences.
- The evaluation forms grade categories such as introduction, organization, delivery, illustrations, and conclusion.
Key texts
- 2 Timothy 3:17
- 1 Chronicles 21:24
- 1 Timothy 3:15
From the course book
How to Assess a Sermon · pp. 39-44 (reader pages 39-44) · Open the reader
- “Ruling elders often feel ill equipped to fulfil this responsibility because they do not have objective criteria for assessing sermons.” (p. 39)
- “There is a difference between preaching about a text, and preaching a text or texts. Good preaching does the latter.” (p. 39)
- “Was it obvious that the preacher did not deliver something that cost him nothing (cf. 1 Chron. 21:24)?” (p. 40)
Put it into practice
- Note the sermon type (textual, topical, expository) before assessing anything else.
- After the sermon, test whether you can state its basic points from memory.
- Ask whether the applications legitimately grew out of the text rather than being tacked on.
- Comprehension
1. According to the checklist, what duty does the Form of Government place on ruling elders regarding preaching?
- Comprehension
2. Why do ruling elders often leave sermon assessment undone, according to the chapter?
- Doctrinal Clarity
3. What distinction does the checklist draw between 'preaching about a text' and 'preaching a text'?
- Scripture
4. What question does the checklist ask regarding whether Christ was preached?
- Scripture
5. How does the checklist test whether a sermon was well organized and memorable?
- Comprehension
6. What does the checklist say about the use of 'you' versus 'we' in application?
- Contrast
7. Contrast a sermon that ends with a true conclusion and one that 'just stops.'
- Doctrinal Clarity
8. Why does the checklist reference 1 Chronicles 21:24 regarding sermon preparation?
- Application
9. Using this checklist, how would you assess the last sermon you heard or preached?
- Application
10. What encouraging word and what constructive suggestion could you offer a preacher after using this checklist?